Tuesday, May 23, 2017

नेपालले एकिकरण गरेको विशाल सिमाना भारतले पाउनु हुदैन-बेलायत सरकार.सक्दो सेयर गरौ(भिडियो)

News Update | 7:26 AM | Be the first to comment!


After the Anglo-Nepalese War, a peace treaty was signed between the government of Nepal and the East Company that led to the Partition of Nepal. It was agreed upon on 2 December 1815 by Raj Guru Gajaraj Mishra aided by Chandra Sekher Upadhyaya on behalf of the government of Nepal and Lt. Col. Paris Bradshaw on behalf of the Company. The signed copies of the treaty were exchanged on 4 March 1816 at Makawanpur by Chandra Sekhar Upadhayay and General David Ochterlony. The terms of the treaty were as follows:-
There shall be perpetual peace and friendship between the East India company and Nepal.
The king of Nepal will renounce all claim to the lands which were the subject of discussion between the two States before the war; and will acknowledge the right of the company to the sovereignty of those lands.
The king of Nepal will cede to the East India company in perpetuity all the under mentioned territories: i) The whole of low lands between the rivers Kali and Rapti. ii) The whole of low lands between Rapti and Gandaki, except Butwal. iii) The whole of low lands between Gandaki and Koshi in which the authority of the East India company has been established. iv) The whole of low lands between the rivers Mechi and Burma. v) The whole of territories within the hills eastward of the Mechi river. The aforesaid territory shall be evacuated by the Gorkha troops within forty days from this date.
With a view to indemnify the chiefs and Bhardars of Nepal, whose interest will suffer by the alienation of the lands ceded by the foregoing Article (No. 3 above), the East India company agrees to settle pensions to the aggregate amount of two lakhs of rupees per annum on such chiefs as may be decided by the king of Nepal.
The king of Nepal renounces for himself, his heirs, and successors, all claim to the territories lying to the West of the River Kali, and engaged never to have any concern with the appointed rulers of those territories or the inhabitants thereof.
The king of Nepal engages never to molest or disturb the king of Sikkim in the possession of his territories. If any difference shall arise between Nepal and Sikkim, it shall be referred to the arbitration of the East India company.
The king of Nepal hereby engages never to take or retain in his service any British subject, nor the subject of any European or American State, without the consent of the British Government.
In order to secure and improve the relations of amity and peace hereby established between Nepal and Britain (East India company), it is agreed that accredited Ministers from each shall reside at the court of the other.
This treaty shall be ratified by the King of Nepal within 15 days from this date, and the ratification shall be delivered to Lt. Col. Bradshaw, who engages to obtain and deliver to the king the ratification of the Governor-General within 20 days, or sooner, if practicable.

DONE at Sugauli, on the 2nd day of December 1815. PARIS BRADSHAW, LT.-COL.,P.A.

Received this treaty from Chandra Shekhar Upadhyaya, Agent on the part of the Raja of Nepal, in the valley of Makwanpoor, at half-past two o'clock p.m. on 4 March 1816, and delivered to them the Counterpart Treaty on behalf of the British Government.

DD. OCHTERLONY, Agent, Governor-General Memorandum for the approval and acceptance of the Raja of Nepal, presented on 8 December 1816 ADVERTING to the amity and confidence subsisting with the Raja of Nepal, the British Government proposes to suppress as much as possible, the execution of certain Articles in the Treaty of Sugauli, which bear hard upon the Rajah as follows:

With a view to gratify the Rajah in a point which he has much at heart, the British Government is willing to return the territories of Terai ceded to it by the Rajah in the Treaty, to wit, the whole Terai lands lying between the Rivers Kushwaha and Gandak, such as appertained to the Rajah before the late disagreement; excepting the disputed lands in the Jillas of Tirhoot and Sarun, and excepting such portions of territory as may occur on both sides for the purpose of settling a frontier, upon investigation by the respective Commissioners; and excepting such lands as may have been given in possession to any one by the British Government upon ascertainment of his rights subsequent to the cession of Terai to the Government. In case the Rajah is desirous of retaining the lands of such ascertained proprietors, they may be exchanged for others, and let it be clearly understood that, notwithstanding the considerable extent of the lands in the Jilla of Tirhoot, which have for a long time been a subject of dispute, the settlement made in the year 1812 of Christ, corresponding with year 1869 of Bikram Sambat, shall be taken, and everything else relinquished, that is to say, that the settlement and negotiations, such as occurred at that period, shall in the present case hold good and be established.

The British Government is willing likewise to return the territories of Terai lying between the Rivers Gandak and Rapti, that is to say, from the River Gandak to the western limits of the Jilla of Gorakhpur, together with Butwal and Sheeraj, such as appertained to Nepal previous to the disagreements, complete, with the exception of the disputed places in the Terai, and such quantity of ground as may be considered mutually to be requisite for the new boundary.

As it is impossible to establish desirable limits between the two States without survey, it will be expedient that Commissioners be appointed on both sides for the purpose of arranging in concert a well defined boundary on the basis of the preceding terms, and of establishing a straight line of frontier, with a view to the distinct separation of the respective territories of the British Government to the south and of Nepal to the north; and in case any indentations occur to destroy the even tenor of the line, the Commissioners should effect an exchange of lands so interfering on principles of clear reciprocity.

And should it occur that the proprietors of lands situated on the mutual frontier, as it may be rectified, whether holding of the British Government of the Raja of Nepal, should be placed in the condition of subjects to both Governments, with a view to prevent continual dispute and discussion between the two Governments, the respective Commissioners should effect in mutual concurrence and co-operation the exchange of such lands, so as to render them subject to one dominion alone. Whensoever the Terai is returned to Nepal, the Raja of Nepal should cease to require the sum of two lakhs of Rupees per annum, which the British Government agreed to advance for the maintenance of certain Bhardars of his Government.

In the event of the Rajah's approving the foregoing terms, the proposed arrangement for the survey and establishment of boundary marks shall be carried into execution, and after the determination in concert, of the boundary line, Sunnuds conformable to the foregoing stipulations, drawn out and sealed by the two States, shall be delivered and accepted on both sides.

EDWARD GARDNER Resident Substance of a Letter under the Seal of the Raja of Nepal, received on 11 December 1816

After compliments : I have comprehended the document under date 8 December 1816, or 4th of Push, 1873 Sambat, which you transmitted relative to the restoration, with a view to my friendship and satisfaction, of the Terai between the Rivers Kushwaha and Rapti to the southern boundary complete, such as appertained to my estate previous to the war. It mentioned that in the event of my accepting the terms contained in that document, the southern boundary of the Terai should be established as it was held by this Government.

I have accordingly agreed to the terms laid down by you, and herewith enclose an instrument of agreement, which may be satisfactory to you. Moreover, it was written in the document transmitted by you, that it should be restored, with the exception of the disputed lands and such portion of land as should, in the opinion of the Commissioners on both sides, occur for the purpose of settling a boundary; and excepting the lands which, after the cessions of the Terai to the Honourable Company, may have been transferred by it to the ascertained proprietors. My friend, all these matters rest with you, and since it was also written that a view was had to my friendship and satisfactions with respect to certain Articles of the Treaty of Sugauli, which bore hard upon me, and which could be remitted, I am well assured that you have at heart the removal of whatever may tend to my distress, and that you will act in a manner corresponding to the advantage of this State and the increase of the friendly relations subsisting between the two Governments.

Moreover I have to acknowledge the receipt of the orders under the red seal of this State, addressed to the officers of Terai between the Rivers Gandak and Rapti, for the surrender of that Terai, and their retiring from thence, which was given to you at Thankote, according to your request, and which you have now returned for my satisfaction.

Substance of a Document under the Red Seal, received from the Durbar, on 11 December 1816 With regard to friendship and amity, the Government of Nepal agrees to the tenor of the document under date 8 December 1816 or 4th Poos 1873 Sambat which was received by the Durbar from the Honourable Edward Gardner on the part of the Honorable Company, respecting the revertance of the Terai between the Rivers Kushwaha and Rapti to the former southern boundary, such as appertained to Nepal previous to the war, with exception of the disputed lands.
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मृत घोषित गरेर आर्यघाटमा लास पोल्ने क्रममा पोल्यो भन्दै मृत शरीरले काठको मुडा फाल्दै..(भिडियो)

News Update | 5:23 AM | Be the first to comment!


1. A Human Being does not always die from old-age, he may die due to diseases. If he is burnt, the micro-organisms in his body will die (no pathogen survives at the temperature of fire). Thus, burning of a body after a person is dead ensures that you are preventing it from being a source of spread of any disease.

2. Burial sites utilize large areas of arable land. Earlier, digging a grave was laborious and required special implements compared to cremation which was easier, quicker and cheaper because everyone who came would bring along some wood for the fire. However, in the middle east, where Islam originated, it was all desert and woods were not easily available. So, they preferred burial.

3. Burial as opposed to cremation, apparently, seems to be a ‘neater’ and ‘nicer’ way of disposal. However, since the whole dreadful process of gradual decomposition and decay of the body is not seen, cremation is, in actual fact, a ‘kinder’ method. Moreover, it is definitely preferable for environmental reasons. Since a traditional cremation consumes nearly one tree, Hindus are enjoined to plant three trees, on special occasions, during their life span.

Philosophical

1. A person's body is composed of 5 elements- earth, fire, water, air and sky. The cremation ceremonies of Hindus are directed towards returning the body to these elements. The body is progressively returned to earth, air, sky and fire by burning it under skies; and the ashes are respectfully collected and poured in a river.


2. Hindus cremate their dead, believing that the burning of a dead body signifies the release of the spirit and that the flames represent Brahma, the creator.

Religious

1. Hindus believe in the soul being indestructible; and that death symbolises end of the existence of a person's physical being, but the start of a new journey for the soul. This soul then reincarnates in some other life form, and passes through the same cycle of taking birth, growing and eventually meeting death- only to begin the cycle afresh. Cremation of a person's dead body is therefore, supposed to rid the departed soul of any attachments to the body it previously resided in.

2. Fire is considered holy in Hinduism. It burns away everything until nothing remains. On the other hand, burying is a very slow process of dissolving the five elements inside the body back into the five elements of the cosmos. By cremating the body, the physical remnants of the ghost are entirely wiped out from the face of earth, so that the ghost may continue with its journey forward after the 11 days.

. The dead body is an offering to Agni with an earnest prayer to purify and lead the individual to a better and brighter life. Another reason for preferring cremation is to produce a feeling of detachment in the freshly disembodied subtle body and to encourage it to pass on, rather than hover around loved ones. Moreover, Hindus, out of respect for the dead, did not want to leave the bodies around to be consumed by vultures and other animals.

4. Since Agni, the god of fire is seen as a link between the gross and subtle, matter and spirit, the seen and unseen, the known and unknown and a messenger between men and gods, dead bodies were disposed by cremation.
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कुराकानीको क्रममा मुर्छा परेर हास्दा हास्दै ज्योतिको छोटो कपडा फुस्किदा गोप्य अंग छर्लंग(भिडियो)

News Update | 1:35 AM | Be the first to comment!

Here in this video you can see the talk with Jyoti Magar in the episode of Whattai Hit. Jyoti Magar is a folk singer, model and dancer. She started her professional musical career in 2006. Jyoti was born in remote village of Rolpa District. Later, she lived in Dang as a student till she cleared her schooling. At the age of 16, she started her first job as folk singer in Kathmandu and continued that job for two and half years. Later, she started singing songs for albums. Here in this video you can see the talk with Jyoti Magar in the episode of Whattai Hit. Jyoti Magar is a folk singer, model and dancer. She started her professional musical career in 2006. Jyoti was born in remote village of Rolpa District. Later, she lived in Dang as a student till she cleared her schooling. At the age of 16, she started her first job as folk singer in Kathmandu and continued that job for two and half years. Later, she started singing songs for albums. Here in this video you can see the talk with Jyoti Magar in the episode of Whattai Hit. Jyoti Magar is a folk singer, model and dancer. She started her professional musical career in 2006. Jyoti was born in remote village of Rolpa District. Later, she lived in Dang as a student till she cleared her schooling. At the age of 16, she started her first job as folk singer in Kathmandu and continued that job for two and half years. Later, she started singing songs for albums.
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Monday, May 22, 2017

राजदरबार हत्याकाण्डको षड्यन्त्र २०५५ सालदेखी रचित.होस् उडाउने रहस्य र सत्यताको खुलासा(भिडियो)

News Update | 10:05 PM | Be the first to comment!


KATHMANDU: Deposed king Gyanendra and his son Paras were involved in the 2001 palace massacre that killed ex-monarch Birendra along with most of his family, a Nepalese prisoner, who claimed to be a former royal bodyguard, has alleged.

Gyanendra has been at the centre of many conspiracy theories, including the palace massacre that killed his popular elder brother Birendra along with most of the royal family by the then crown prince Dipendra, who was allegedly fuelled by a cocktail of drugs and alcohol.

Lal Bahadur Magar, who is serving a jail term Birgunj jail on charge of killing a couple, claimed that he was an eye-witness to the royal massacre, according to a report in eKantipur, the online news portal of Kathmandu Post newspaper.

Magar claimed that former crown prince Paras was behind the killing of the former king's family, said the report, which quoted the news agency RSS as saying.
According to the report, Magar, who claimed that he was one of the bodyguards of Deependra at the time when the massacre took place, accused Paras of involvement in the killing when Maoist parliamentarian Leela Kumar Baga went to meet him in the jail on Thursday. The prisoner alleged that Gyanendra had a hand in the massacre, the news portal reported.

Gyanendra, who for the first time acquired a passport in his name at the age of 64 last month, is in India on a personal visit since the first week of December.
64-year-old Gyanendra vacated the royal palace in the heart of the capital in June 2008, two weeks after the 601-member constituent assembly's abolished the monarchy.

Mass protests against Gyanendra that began in April 2006 finally culminated in the abolition of the 240-year-old monarchy soon after the CPN-Maoist emerged as the largest party in the constitutional assembly polls last year.
Many ordinary Nepalese were delighted to see the back of the dour, unpopular king as well as his son Paras. Gyanendra, who has become a commoner after being forced to step down in May last year, will now pay tax under proposals cleared by the Nepalese cabinet.KATHMANDU: Deposed king Gyanendra and his son Paras were involved in the 2001 palace massacre that killed ex-monarch Birendra along with most of his family, a Nepalese prisoner, who claimed to be a former royal bodyguard, has alleged.

Gyanendra has been at the centre of many conspiracy theories, including the palace massacre that killed his popular elder brother Birendra along with most of the royal family by the then crown prince Dipendra, who was allegedly fuelled by a cocktail of drugs and alcohol.

Lal Bahadur Magar, who is serving a jail term Birgunj jail on charge of killing a couple, claimed that he was an eye-witness to the royal massacre, according to a report in eKantipur, the online news portal of Kathmandu Post newspaper.

Magar claimed that former crown prince Paras was behind the killing of the former king's family, said the report, which quoted the news agency RSS as saying.


According to the report, Magar, who claimed that he was one of the bodyguards of Deependra at the time when the massacre took place, accused Paras of involvement in the killing when Maoist parliamentarian Leela Kumar Baga went to meet him in the jail on Thursday. The prisoner alleged that Gyanendra had a hand in the massacre, the news portal reported.



Gyanendra, who for the first time acquired a passport in his name at the age of 64 last month, is in India on a personal visit since the first week of December.



64-year-old Gyanendra vacated the royal palace in the heart of the capital in June 2008, two weeks after the 601-member constituent assembly's abolished the monarchy.



Mass protests against Gyanendra that began in April 2006 finally culminated in the abolition of the 240-year-old monarchy soon after the CPN-Maoist emerged as the largest party in the constitutional assembly polls last year.


Many ordinary Nepalese were delighted to see the back of the dour, unpopular king as well as his son Paras. Gyanendra, who has become a commoner after being forced to step down in May last year, will now pay tax under proposals cleared by the Nepalese cabinet.
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ल्यापटपमा ब्लु फिल्म हेर्दै गरेको आफ्नै भएको उत्तेजना देखी कामुक हुदै युवती(भिडियो)

News Update | 8:50 PM | Be the first to comment!

It's possible he may have s#xual fantasies about you. He may have s#xual fantasies about a nebulous and nonexistent brother-sister unit. He may just have been really horny and that happened to be the first thing he found that scratched his itch on that particular day because the actress was attractive or engaged in the act that really excited him.

What I would NOT do:

· Freak out

· Make a bigger thing of it than it needs to be

· Mention it at all, to be honest, least of all to your parents (see below)

What I would do:

· If you MUST mention it, which is a judgment call only you can make, ask him if there's something you need to know. Try to do this without judging him, but while still maintaining firm boundaries.

· If there is something you need to know, then you should further find out if this is something he has any intention of acting on.

· If his answers give you a reason to believe he's hiding something that alarms you, you should go to your parents and to hell with what I wrote about things I would NOT do. He and/or you and/or the family may need counseling to get this under control before it becomes a problem.

Bottom line: Only you can know what's best for you in this situation, but the fact he was watching porn with that particular content is not presumptive evidence of anything at all except for the fact that he was watching a heteros#xual s#x act. Even if the content was depicted as taboo (and I'll lay you 20:1 odds say it was faked anyway by paid actors behaving like "amateurs"), he may not have noticed or the reason he chose that video may have been completely irrelevant to the actual reason he was watching it. If his behavior toward you is or becomes inappropriate, that's one thing. If he acts in every respect like a brother should to you, what he chooses to watch for s#xual gratification is as much your business as what you do for your own pleasure is his.

Still, though, if it really makes you uncomfortable, take it up with him and make sure he knows you're not mad...but you're also not interested in helping him live that particular dream.


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प्रेमिकालाइ कोठामा बोलाइ सेक्सको लागी राजी गराउदै यी प्रेमी.अवश्य जानी राखौ(भिडियो)

News Update | 8:32 PM | Be the first to comment!


महिलाका कुन भाग बढी उत्तेजीत हन्छ भन्ने सन्दर्भ सबैको कौतुहल्ताको बिषय हुन सक्छ। महिलाको तिघ्राको भित्री भाग अत्यन्त संवेदनशील हुन्छ। उक्त भागको छाला धेरै पातलो हुन्छ र त्यहाँ कैयन् उत्तेजक तत्त्व हुन्छ । त्यसैले यो भागलाई कामोत्तेजक मानिन्छ।

यो भागमा स्नेहपूर्व भए, सुमसुम्याए वा चुम्बन गरे महिलाहरूमा कामोत्तेजना वृद्धि हुन्छ र उनीहरू यौनसम्पर्कका लागि बढी उत्प्रेरित हुन्छन् र त्यसबाट आनन्द पनि प्राप्त गर्छन्। अधिकांश पुरुष यौन सक्रियताका बेला माहिलाहरूलाई उत्तेजित गर्न तिनका एक वा दुई शारीरिक अंगमै बढी केन्द्रित हुन्छन् तर महिलाका शरीरमा कैयन् त्यस्ता अंग छन् जहाँ स्पर्श मात्र गर्दा पनि उनीहरूमा कामेच्छा जागृत हुन्छ।

१. तिघ्राको भित्री भागः तिघ्राको भित्री भाग अत्यन्त संवेदनशील हुन्छ। उक्त भागको छाला धेरै पातलो हुन्छ र त्यहाँ कैयन् उत्तेजक तत्त्व हुन्छ। त्यसैले यो भागलाई कामोत्तेजक मानिन्छ । यो भागमा स्नेहपूर्व भए, सुमसुम्याए वा चुम्बन गरे महिलाहरूमा कामोत्तेजना वृद्धि हुन्छ र उनीहरू यौनसम्पर्कका लागि बढी उत्प्रेरित हुन्छन् र त्यसबाट आनन्द पनि प्राप्त गर्छन्।

२. हातका भित्री भागः हातको भित्री भागको छ पातलो हुन्छ र त्यहाँ कैयन् उत्तेजक तत्त्व हुन्छन् । यो भागमा प्रेमपूर्ण क्रियाकलाप गर्नाले तुरु न्तै मस्तिष्कसम्म संकेत पुग्छ। यो भागमा यौनसाथीको स्पर्श मात्र पनि महिलाहरूलाई कामोत्तेजित गर्न पर्याप्त छ।

३. कानः कान पनि महिलाहरूको प्रमुख कामोत्तेजक अंगमध्ये एक हो। यो शारीरिक एवं मानसिक दुवै रूपमा कामोत्तेजित गर्न सहायक हुन्छ। महिलाहरू को कानमा प्रेमपूर्वक फुसफुसाए, चुम्बन गरे वा जिस्किए उनीहरूको कामोत्तेजना बढ्छ। यसबाहेक यौन सम्र्पकका बेला कामुक कुराकानी गर्दा पनि उनीहरू कामोत्तेजित हुन्छन्।

४. गर्दनको पछाडिको भागः गर्दन पछाडिको भागमा केश रेखाको ठीक मुनिदेखि लिएर कानपछाडिको भागसम्म अत्यन्त संवेदनशील हुन्छ । यो हिस्सामा स्पर्श वा चुम्बन गर्नाले महिलाहरूमा कामोत्तेजना जागृत हुन्छ र उनीहरूले यौनसम्पर्कमा पर्याप्त आनन्द प्राप्त गर्छन् ।

५. आँखाको परेलाः आँखाको परेला पनि महिलाहरूला कामोत्तेजित गर्न सहयोगी हुन्छ । परेलामा प्रेमपूर्व चुम्बन उत्तेजित गर्नका लागि पर्याप्त हुन्छ । परेलाको छाला पातलो हुन्छ र कैयन् उत्तेजक तत्वको उपस्थितिले त्यसलाई संवेदनशील बनाउँछ ।
६. पाइतालाः प्रायः गरी मानिसहरू यो भागलाई बेवास्ता गर्छन्, तर आश्चर्यजनक रूपले यो कामोत्तेजक अंगमध्येको एक हो । यो स्थान नर्व एन्डिङबाट भरिपूर्ण हुन्छ । फलस्वरूप यो भाग अत्यन्तै संवेदनशील हुन्छ । पाइतालाको स्पर्श मात्रले पनि महिलाहरूमा कामोत्तेजना जागृत गर्छ ।

७. हातः महिलाहरूको हात पनि उनीहरूलाई कामोत्तेजित गर्न सहायक हुन्छ । वास्तवमा हत्केलामा कैयन् दबाबबिन्दु हुन्छ । जसलाई दबाउनाले आनन्दमा वृद्धि हुन्छ ।

८. जिब्रोः जिब्रो यौन सम्पर्कका सन्दर्भमा सबैभन्दा संवेदनशील अंग हो । जिब्रोमा चुम्बन गर्ने, चुस्ने वा चाट्ने कामले महिलाहरूमा कामवासना जागृत हुन्छ ।

९. घुँडाको पछाडि भागः यहाँको छाला पातलो भए घुँडा पछाडिको भाग पनि अत्यन्त कामोत्तेजक हुन्छ । यो भागमा मुहार वा हातले रगड्नाले कामोत्तेजना सिर्जना हुन्छ र महिलाहरू यौनसम्पर्कप्रति अग्रसर हुन्छन् ।

१०. पेटको तल्लो भागः महिला शरीरको यो भाग पनि अत्यन्त संवेदनशील हुन्छ । यो भागमा हल्का हातले मसाज गर्दा वा थोरै काउकुती लगाउँदा महिलामा कामोत्तेजना बढ्छ र उनीहरू यौनसम्पर्कका लागि तत्पर हुन्छन् ।

११. पिठ्युँ : पिठ्युँ पनि पर्याप्त संवेदनशील हुन्छ । यहाँ चुम्बन गर्नाले महिलाहरू उत्तेजित त हुन्छन् नै साथै उनीहरूको तनाव पनि कम हुन्छ । यौनमा सक्रिय बनाउन यो स्थानमा आफ्नो मुहार रगड्नुपर्छ । (एजेन्सी)
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कतारमा बस्ने नेपाली माथि यसरी दिनानुदिन भुतले तर्सित गर्दै गरेको जानकारी !

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करिब ४० बर्ष अघि बलिउडमा निर्मित शोले फिल्मको डाइलग जल्दी सो जा नहीं तो गब्बर सिं आ जाएगा भनेर अमजद खानकै मानव प्राकृत स्वरुप र भीमकाय डरावना डायलग सम्झिएर तर्सिने दक्षिण एसियाली मुलका भारतीय र नेपाली मानसिकतामा अल्लाह र भगवान प्रति जति आस्था र विश्वाश छ, त्यतिकै कमजोर मानसिकता भएका अर्थात् हल्का छायाँ भएका हामी केहि नेपालीहरुमा भूतप्रेत हुन्छ भन्ने कुरामा त्यत्तिकै अदृश्य शक्ति माथि विश्वाश पनि छ ।

यहि क्याम्प हो जहा म लगायत करिब एक सय ८० जना नेपाली हरु रहन्छन र हरेक रात सन्त्रासमय निन्द्रामा रात काट्ने गर्छन
उसो त विश्वका सुप्रसिद्ध चलचित्र निर्माण नगरी हलिउड बलिउडले पनि भुतप्रेत र भट्किएको मृत आत्माको बारेमा दजनौं चलचित्र बनाएर दर्शकहरुबाट अरबौं डलर असुलेर अदृश्य , अज्ञात भूतको कथा बेची करोडपति भएका छन् । यदि यस्ता अदृश्य शक्ति सबै झुटा हुन् भने मानव मनोबल कमजोर बनाउने यस्ता चलचित्र, थ्रिलर उपन्यास निर्माण तथा प्रकाशनमा प्रतिबन्ध लगाईनुपर्छ । यस्ता उडन्ते कुराले मानसिकतामा नराम्रो असर पुर्याउँदछ । जसको मानसिक तथा मनोबिज्ञान कुप्रभावले कैयौंले आजीवन आवाज गुमाएको, पागल भएको र तर्सिएर सातो गएर तत्काल मृत्युवरण गर्न पुगेको सत्य घटनाहरु पनि छापामा आउने गरेका छन् ।

भूतप्रेत सम्बन्धी किंबदन्ती नेपालमा मात्र नभै हरेक देशमा भन्ने, सुनाउने, सुन्ने गरिन्छ र त्यहि भने, सुनेका कुराहरु प्रागकाल देखि अहिले सम्म पनि पुस्तान्तरण हुँदै गाउँघर मेलापात तथा गोठालो, बनजंगल चाहार्न जाँदा भन्दै गरिदै आईरहेको छ । अर्थात् भूतप्रेतको बारेमा वाचित कथा किंबदन्तीको रुपमा एउटाको मुखबाट अर्कोको मुखमा र अर्कोको मुखबाट अझ अर्कोको मुख र जनजिब्रोमा स्थानान्तरण हुँदै आईरहेको छ ।

यस्ता भूतप्रेतका कथा गाउँघरतिर साँझ पख खोल्मा, पिंढी तथा धन्सारमा बसेर मकै नंग्याउने अवस्थामा, समूहमा रहेर गरिने अन्य कामको अवसरमा भन्ने आमप्रचलन थियो । यस्तै भूतप्रेतको राग उराल्ने क्रममा अझ कसैकसैले त मेरो हजुरबाले त भूत संग लाप्पा खेलेर भूतलाई पछारेको, हिलोमा गाडिदिएको, वा बाउ बाजेको यस्तै पुरुषार्थ जडित कथा उरालेर बाउ बाजेले भूतलाई हराएर देखाएको बहादुरीताको दन्त्य कथा सुुनएर अलमलमा पार्ने प्रचलन औधि नै हुन्थ्यो ।

म स्वयं पनि वल्ला घर पल्ला घरमा गएर साँझ हुँदो मेरै समकालिन र आफु भन्दा साना साना भाईबहिनीहरुलाई भूतको काल्पनिक कथा सुनाइसकेर उनीहरुको मानसिकतामा डर र भ्रम भरिसकेपछि उनीहरुमा सिर्जित आतंकित चेहेरा हेर्दै आफुले कथा माध्यमबाट उनीहरुको मानसिकतामा प्रभाव जमाउन सकेकोमा ठूलो जितको महसुस गर्थें र त्यस पछि घर जाने क्रममा आफुले सुनाएको भूतको कथाबाट आफैं तर्सिएर खुट्टाको चप्पल हातमा घुसारेर पछाडि नफर्कीकन सास प्रश्वाश नै बन्द गरेर एकै पटक घर पुगेपछि मात्र लामो श्वाश तानेर भूतबाट बचेर घर आउन सफल भएकोमा आफैं दंग पर्थें भने घर आउन सफल भैसकेपछि छ्या बेक्कारमा डराएर भागेछु । नदौडिकन विस्तारी घर आएको भएपनि मलाई भूतले के पो विगार्न सक्थ्यो र भनेर अलिकति मक्किएको साहस जागेर आउने गरेको त्यस्ता आफ्नै अनुभव पनि थुप्रै छन् ।

अब प्रकारान्तारमा नै जाउँ । म कार्यरत कम्पनीको क्याम्प दोहा सहर देखि करिब ४० किलोमिटर पश्चिमोत्तर ठाउँ अबु नख्ला भन्ने स्थानमा रहेको छ । कम्पनीमा कार्यरत नेपाली, सुडानी, भारतीय मूलका सबै कर्मचारी कामदारहरुलाई यस क्याम्पमा सारिनु अघि अरु नै कम्पनीका कामदारहरु यसमा बस्दै आएका थिए र अन्यहरुको भनाई अनुसार यस्तै अदृश्य आतंकको कारण उनीहरुले क्याम्प नै छोडेर अन्यत्र गएको बताउँछन् ।

यस्तो थियो अदृश्य शक्तिबाट आतंकितहरुको अनुभव
पहिलो पटक म लगायत एउटै बिल्डिंगमा फरक फरक कोठामा बस्ने झापा गौरीगञ्जका संजय महतोलाई बत्ती निभाएर सुतेको आधा तन्द्राको बेलामा नै दुई पटक मच्चाएर गालमा पिटेको बताए । घटना घटे लगत्तै कुनै साथीले जिस्किएर पिटेको होला भनेर छेउमा भएको बत्ती बालेर हेर्दा सबै साथीहरु घुरेर सुतीरहेको देखेपछि अँध्यारोमा आएर गालमा हिर्काउने को हो त भनेर ढोकाको छेस्कनी खोलेर बाहिर नियाल्दा निष्पट्ट चुक घोप्ट्याएको जस्तो अन्धकारमा उनले केहि र कोहि पनि देखेनन् । एकटंकार संग कुकुर भुकेको आवाज मात्र आएको सुनेपछि डराउँदै फेरि कोठामा पसेर साथीहरुलाई घटनाको बारेमा बताए । साथीहरुले तेरो मनको भूतले नै तँलाई तर्साएको हो, सपनामा भूत देखेर त्यसो भएको हुन सक्ने बताएपछि सञ्जय महतो सुतेको बताए ।

त्यसको केहि दिन पछि भुईंतलामा बस्ने काठमाण्डौं थानकोटका विजय कार्कीलाई पनि आघा तन्द्राको अवस्थामा एक्कासी घाँटी थिच्न थालेपछि उनी चिच्याएर उठेको बताउँछन् उनी संगै कोठामा सुत्ने वर्दियाका राजेन्द्र आचार्य । त्यो घटनालाई पनि सबैले सपनामा ऐंठन गरेको मात्र हो । यस्तो कुनै भूतप्रेत होइन भनेर केहि समय भूतकै कथा एक अर्काले एक अर्कालाई सुनाएर सुते ।

सोहि कम्पनीमा कार्यरत बाँकेका राजेन्द्र आचार्य भन्छन , मलाइ पनि घांटी समाउन आयो !
पुनः त्यहि कोठामा सुत्ने बर्दियाका तिनै राजेन्द्र आचार्यलाई त्यसै गरी एक्कासी सास नै फेर्न नमिल्ने गरी घाँटी थिच्न थालेको र आचार्यले आफ्नो दुई हातको जोडले त्यस अदृश्य शक्तिको कंकाल हात आफ्नो घाँटी बाट छुटाएको बताउछन । सबैलाई उठाएर काठमाण्डौ थानकोटका विजय कार्की संग मिल्दोजुल्दो उस्तै प्रकृतिको घटना सुनाए ।

त्यो घटना घटेको ५,६ दिनको अन्तरालमा सोही कोठमा सुत्ने सुनसरीका अरशाद मियाँलाई पनि मध्यरातकै समयमा स्पष्ट छायाँ आफ्नो शरीर तिर बढ्दै आएको र कम्मर भन्दा मुनिको भाग अदृश्य शक्तिको छायाँले ढाकेजति चलाउन नमिलेपछि कम्मर भन्दा माथिको भाग र हात जोडले चिच्याउँदै चलाए । उक्त छायाँ कम्मर भन्दा मुनि बाट कम्मर देखि माथिल्लो भाग तिर सरेर गएपछि उनले न त हात चलाउन सके, न त पहिले झैं कराउन नै । छायाँबाट छुटेको कम्मर भन्दा मुनिको भाग चल्ने भएकोले उनले बोल्न नसकेपछि लात्ताले हिर्काएर माथि सुत्ने अर्का साथीलाई उठाए । सबै उठेर बत्ती बालेर अरशादलाई बोलाएपछि बल्ल केहि समय पछि उनी बोल्न सकेको उनका रुममा बस्ने अन्य साथीहरुले बताए । त्यो रात अरशादले अल्लाह प्रार्थना गरेर सुतेपछि त्यो रात कोठामा कुनै पनि घटना नभएको बताए ।

सुनसरीका प्रेतात्मा पिडित अर्शाद मिया भन्छन, सुतेको बेलामा मलाइ छायाले छोपेर चल्ने दिएन !
श्रृंखलाबद्ध रुपमा यस्ता घटना दोहोरिदै गएपछि क्याम्पमा रहने सबैमा एउटा अज्ञात भय र आतंक फैलिरहेकै बेला झापाकै अर्का दिलिप महतोलाई मध्य रातको १२ बजेको समयमा निदाउन लागेको बेलामा गालामा दुई थप्पड जोडले हिर्काएको कथा सबैलाई उठाएर बताउँदै रातभरि डरले जाग्राम नै रहेर बिताएको अनुभव सुनाउन आईपुगे ।

दिलिप महतो सुत्ने सोही कोठाका झापा गौरीगञ्जका श्रवण महतो भने अदृश्य शक्ति भनिएको ( भूत ?) साक्षात रुपमा नै आफुले देखेको र छातिको आधा भाग भन्दा मांसपिण्ड सहितको मानव आकृति र छातिको आधा भाग भन्दा मुनि कंकाल मात्र रहेको हड्डी मात्र भएको हातले श्रवणको घाँटी थिच्न थालेपछि आफुले पनि दुवै हातले आफ्नो घाँटीमा भएको उसको कंकाल हात छुटाएर उनी संग बेडमा नै बसेर रस्साकस्सी भएको बताए ।

यहि बेडमा सुतेका थिए तस्वीरमा देखिएका श्रवण महतो जहाँ उनि कंकाल संग कुस्ती खेलेको बताउछन !
भर्खरै मात्र निदाएका चितवन भक्तिनी बगैंचाका रुपचन्द महतोले एकले अर्कोलाई हिर्काएको आवाज आएपछि कसैले राति रक्सी खाएर आएर आफ्नो रुम पार्टनरलाई पिट्न थाल्यो भनेर बेडको माथि सुतेका रुपचन्द माथि बाट हाम्फालेर ढोका छेउमा भएको बत्ती बालेर हेर्दा तस्वीरमा देखाएको अवस्थामा श्रवणलाई छाती भित्र बाट निस्किएको घ्यार घ्यार आवाज संगै बेडमा चढ्ने सिंढी भित्र पसेको टाउको उनी जोडले बाहिर निकाल्न खोजे जस्तो मुद्रामा बल गरिरहेका थिए भने अदृश्य शक्तिले चाहिँ उनको घाँटीमा समातेर फलामे डण्डीको प्वालबाट बाहिर तान्न बल प्रयोग गरेको अवस्थामा डोरी तान्ने खेलमा मान्छे अघि पछि भएजस्तो दृश्य देख्न पुगे । श्रवणलाई झक्झक्याएर के भयो भनेर रुपचन्दले सोध्दा यहि डण्डी बाट दुवै हात छिराएर उसले आफ्नो टाउको बाहिर तान्न थालेको र आफु चाहिँ बल गरेर उसबाट छुट्कारा पाउन खोजेको बताए ।

मलाई कंकालले यहि डण्डीको बीच बाट हात घुसारेर अन्तिम समयमा तानीरहेको थियो भनेर देखाउदै श्रवण महतो !
उनको छातिभरि कोपरेको चिथोरेको धर्सा, डाम र रगतले गञ्जीको केहि भाग भिजेको र कार्पेटमा पनि रगत चुहिएको टाटाहरु स्पष्ट थियो । सो घटना घटेको केहि मिनेटमा नै जानकारी पाएर माथिल्लो तल्लामा जाँदा श्रवण महतो कुनै २ सय मिटर दौड प्रतियोगितामा दौडिएर भर्खरै आए जस्तो गरी सुसाईरहेका थिए । छातिभरि चिथोरिएको घाउ देखाउँदै उनले भने हड्डी नै हड्डी मात्र भएको पञ्जाले कोपरेर मेरो यो हालत बनाईदियो । उनी आत्तिदै र काम्दै सबै सामु बताए ।
टि शर्ट र कार्पेट माथिको पेपर माथि देखिएको श्रवणको शरीर बाट निस्किएको रगतको टाटा !

मार्च १९ को राति श्रवणमाथि त्यो घटना घटेको भोलिपल्टै शुक्रवार २० तारिख खोटाङका मणिराज राई माथि पनि राति ११.४५ बजे सुतेको अवस्थामा घाँटी अठ्याउन थालेपछि चिच्याउँदै त्यस अदृश्य शक्तिको कपाल समातेर आफु त्यसबाट छुट्कारा पाएको कुरा बताए ।

त्यो घटनाले त्यहाँ रहने सबै संत्रासमय भएपछि पंक्तिकार क्याम्प वाला मालिकले तलवदारको रुपमा क्याम्पको रेखदेख गर्न राखेको भारत राजस्थानका नाथुरको रुपमा काम गर्दै आएको किशोर मेहरलाई भेटेर केहि जानकारी लिन पुगेको थियो । सो क्याम्पको ५० मिटर पश्चिममा रहेको अर्को क्याम्पमा एक बर्ष अघि एक फिलिपिनो नागरिक कामको सिलसिलामा छाना माथि बाट खसेर घटनास्थलमा नै मरेको र त्यसको केहि समय पछि त्यहाँ तैनाथ नाथुरलाई हरेक साँझ घाँटी थिच्न आउने र कहिले पिट्ने गरेपछि सो क्याम्पका नाथुर किशोर मेहरको रुममा आफ्नो क्याम्प छोडेर सुत्न आएको अनुभव बताए । पहिले पहिले पनि यस्तो घटना यदाकदा भैरहेको क्याम्पमा रहने अरुले बताएपनि त्यसलाई आफुले त्यति वास्ता नगरेको बताउने किशोरले थप भने, यहाँ एउटा महिला र एउटा छोरा मान्छेको आक्रृतिमा आउने भुतले क्याम्पमा सुत्ने बंगाली तथा अन्य देशका नागरिकलाई पनि त्यसै गरी दुख दिएको र उनीहरु त्यहि कारणले क्याम्प छोडेर गएको हुन सक्ने बताए । फिलिपिनो नागरिक मरेको क्याम्पमा यो स्टोरी तयार गर्दै गर्दाको करिब २० दिन अघि मात्र अर्का एक नेपाली पनि सुतेकै अवस्थामा मरेपछि अहिले कतै त्यहि आत्मा भट्किएर यति दुख दिएको त होइन ? उनी प्रतिप्रश्न गर्छन् ।

विकासको चरम गतिमा दौडिएको कतारमा यस्ता भूत जसलाई जिन्ह पनि भनिन्छ, सो जिन्ह हुन्छ भन्ने कुरामा उनीहरु प्नि त्यतिकै विश्वाश राख्दछन् । यहाँ त्यस्ता कैयौं घरमा जिन्हले मानिसलाई दुख दिने गरेकोले यहाँका त्यस्ता घर मालिक कतारीहरुले सो घरलाई भूत बंगलाको रुपमा नै रहन दिई अन्यत्र सरेका बारेमा पनि थुप्रै सुन्नमा आउँछ र त्यस्ता भूत बंगला घरहरु पनि देख्न पाईन्छ ।

विज्ञानले प्रमाणित गर्न नसकेको यस्ता भूतप्रेतको बारेमा हरेक देशमा भूत हुन्छन् भन्ने संन्दिग्ध आस्था बोक्नेहरुको कमी भने छैन । आफैं बसेको क्याम्पमा नेपाली दाजुभाईहरु माथि भएको यस्ता घटना प्रकृति र चोटपटक प्रत्यक्ष देखे पनि आफुले अहिले सम्म भूत देख्न सौभाग्य नपाएको हुनाले एउटा पुनः अहिले सम्म बिज्ञानले प्रमाणित गर्न नसकेको सुल्झीन नसकेको रहस्यको बारेमा पंक्तिकार पनि अन्यौलमा नै रहेको छ । साँच्चै के भूत, प्रेतात्मा, जिन्ह हुन्छन् त ?

भूतकै प्रसंगमा लेख्दै गर्दा आफुले नदेखेको भूतको संवाद यहाँ टाँस्न मन लाग्यो ।

दुवै भूतहरु फुर्सदमा बसेर तर्क वितर्क गर्ने क्रममा अर्को भूतलाई सोधेछ ।
भूत कः के साँच्ची नै मान्छे भन्ने चीज यो पृथ्वीमा हुन्छ होला त यार ?
भूत खः धत्, यस्तो नचाहिने कुरो पनि गर्ने ? मान्छे सान्छे भन्ने कुनै पनि प्राणी हुँदैन क्या । त्यो त हाम्रो भ्रम मात्र हो । हामीलाई डराउनलाई त्यतिकै मान्छे भन्ने प्राणी पनि हुन्छन् भनेर हाम्रा जीजुबाजे भूतहरुले कुरा बनाएका मात्र हुन् । ईअलनेपालडटकम बाट
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